11th International Conference of Community Psychology – ICCP 2026 - September 1st - 4th, 2026.

Gathering in the Motherland: Celebrating Ways of the Waters & Reconnecting to the Source.

About ICCP2026

Welcome to the 11th International Conference of Community Psychology – ICCP 2026, hosted at Lagos State University.

This year, we come together under the theme: ‘Gathering in the Motherland: Celebrating Lifeways, Ways of Water & Reconnecting to the Source.’ Our theme speaks to the enduring power of connection, no matter how far we’ve traveled or how much time has passed. Like water, which flows freely yet is shaped by its journey, we too are shaped by our roots and the communities we belong to.

This gathering is more than a conference—it is a homecoming. A chance to reconnect, to share, and to celebrate the richness of our collective lifeways. It is a sanctuary where ideas flow, traditions are honored, and the essence of our shared humanity is embraced. Here, you’ll find not just knowledge, but a sense of belonging. As you participate, we hope you feel the warmth of home—a place where connections are nurtured and new possibilities begin. When you leave, it won’t just be with new insights or perspectives; it will be with a piece of home carried within you.

ICCP2026 THEME

Gathering in the Motherland: Celebrating Ways of the Waters & Reconnecting to the Source

Water, the excellent nurturer, supports all forms of life, whether mythical or actual. Water runs through and shapes every landscape, enlivening the hills, the mountains, the forest, and animals of varied kinds. The power of water lies in its ability to shapeshift form for conditions. The rise of civilizations has always been inextricably linked to the successful management of water when there was either too little or too much of it, harnessing its power.

All ecosystems and cultures, through the movement of humans and goods, have often become identified with the societies they support. Is it possible to think of China without imagining the Yangzi, ancient Egypt without the influence of the Nile, Caesar’s Rome, or Dante’s Florence without picturing the Tiber or the Arno? It is impossible to think of the transatlantic trade and redistributing human bodies across Americans without Lagos, Badagry’s “Point of no Return.

Water has always had a powerful hold over humankind. On the back of water, we have traversed and rooted ourselves in many places across the world. The 2026 ICCP will be a call to gather in the sanctuary to see where we are, where we have been, and where we are going as a human species, as planetary cousins. To reconnect, reconvene, and bring the power of our flows back to the communities of this region. To cleanse, care for, and grow together…as the ways of water.

OUR AIM

Our primary purpose is to present Nigeria as a formidable country and Lagos as an irresistible, accommodating host state.

We are confident that this experience will enhance community psychology research and actions worldwide, empowering practitioners’ strengths in pursuing fairness, inclusion, mattering, and well-being at the beginning of the new century.

We will introduce participants to some significant local initiatives whose principles and goals encompass community psychology values and methods and thus be able to share the African experience with all delegates.

The 11th ICCP is based on local team organizational ability, multiple experiences, and international networking processes of mutual collaboration and collective action that have contributed to creating the academic, teaching, and practical endeavors of the discipline in Nigeria.

WHY NIGERIA?

Reasons why we hosting ICCP in Nigeria

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BACKGROUND

History of Hosting Site: The Lagos State University, Ojo

was established by a Bill passed by the Lagos State House of Assembly and assented to by the first civilian Governor of Lagos State, Alhaji Lateef Jakande, on 22nd April 1983. The Lagos State University Statute No. 1 of 1983 created the institution. The Statute was revised in 1986 and evolved as the Lagos State Edict No. 5 of 1986. Further amendments to the Edict were made in 1990, 1992, 2004, and 2015; the latest amendment was assented to by the Governor on January 5, 2016.

Today, the law governing the Lagos State University is cited as “LASU Law 2016 (as amended)”. On the eve of 1983, when the idea of a Lagos State University (LASU) was concretized by an Edict passed by the Lagos State House of Assembly, Lagos State was generally referred to as an educationally backward state within the Federal Republic of Nigeria. Although Lagos had always enjoyed a premier and pre-eminent position in the history of education in Nigeria since the colonial period, it had been consistently referred to as backward because of the low indigenous population in schools.

The first steps towards the establishment of LASU were taken during the administration of Alhaji Lateef Kayode Jakande as the Governor of Lagos State. A number of indigenous Lagosians serving or advising Alhaji Jakande gave considerable thought to the establishment of the University.onsistently referred to as backward because of the low indigenous population in schools.

was established by a Bill passed by the Lagos State House of Assembly and assented to by the first civilian Governor of Lagos State, Alhaji Lateef Jakande, on 22nd April 1983. The Lagos State University Statute No. 1 of 1983 created the institution. The Statute was revised in 1986 and evolved as the Lagos State Edict No. 5 of 1986. Further amendments to the Edict were made in 1990, 1992, 2004, and 2015; the latest amendment was assented to by the Governor on January 5, 2016.

Today, the law governing the Lagos State University is cited as “LASU Law 2016 (as amended)”. On the eve of 1983, when the idea of a Lagos State University (LASU) was concretized by an Edict passed by the Lagos State House of Assembly, Lagos State was generally referred to as an educationally backward state within the Federal Republic of Nigeria. Although Lagos had always enjoyed a premier and pre-eminent position in the history of education in Nigeria since the colonial period, it had been consistently referred to as backward because of the low indigenous population in schools.

The first steps towards the establishment of LASU were taken during the administration of Alhaji Lateef Kayode Jakande as the Governor of Lagos State. A number of indigenous Lagosians serving or advising Alhaji Jakande gave considerable thought to the establishment of the University.onsistently referred to as backward because of the low indigenous population in schools.

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INCUMBENT GOVERNOR OF LAGOS STATE

Babajide Sanwo-Olu

Babajide Olusola Sanwo-Olu (born 25 June 1965) is a Nigerian politician who has served as the governor of Lagos State since 2019.

Sanwo-Olu became governor under the platform of the All Progressives Congress after winning the APC gubernatorial primaries against then-incumbent governor, Akinwunmi Ambode who had fallen out of favour with his alleged political sponsor. He is a graduate of the University of Lagos, London Business School, Lagos Business School and the John F. Kennedy School of Government.

Before his gubernatorial ambition, he was the managing director and CEO of Lagos State Property Development Corporation (LSPDC).

VICE CHANCELLOR, LASU

Prof. Ibiyemi Olatunji-Bello

Professor Ibiyemi Ibilola Olatunji-Bello was born in Lagos on the 23rd of April 1964 to Mrs Professor Olatunji-Bello is married to Mr. Tunji Bello, a Lagos State Commissioner for Environment and Water Resources. They have children and are deeply committed to public service and community development.

Her tenure at LASU continues to strengthen the institution’s reputation as a center of academic excellence and innovation, making significant strides in education, research, and infrastructure.

For more detailed insights into her career and initiatives, visit her official profile.

Prof. Yemi Olatunji-Bello is happily married to Tunji Bello, a journalist and lawyer, and the Commissioner for the Environment and Water Resources, and the former Secretary to Lagos State Government. They are blessed with 3 children.

ONIBA EKUN OF IBA

His Royal Highness Oba Sulaimon Adeshina Raji

Oba Sulaimon Adeshina Raji, also known as Jafo Authority, is the current Oniba Ekun of Iba Kingdom in Lagos State, Nigeria. He ascended to the throne following the passing of his predecessor, Oba Yushau Goriola Oseni, in 2020.

As a traditional ruler, Oba Sulaimon Adeshina Raji is known for his philanthropic activities and commitment to the development of Iba Kingdom. He has been involved in various community initiatives aimed at improving the welfare of his people.

In addition to his royal duties, Oba Sulaimon Adeshina Raji is recognized as one of Nigeria’s affluent monarchs. His wealth and influence have been highlighted in various media outlets, particularly during significant family events. For instance, he recently gave his daughter, Princess Barakat Adewunmi, in marriage to her fiancé, Adedire Adetunji, an event that garnered considerable attention.

Oba Sulaimon Adeshina Raji maintains an active presence on social media, where he shares insights into his activities and engagements as the Oniba Ekun of Iba Kingdom. His Instagram profile provides updates on his initiatives and community involvement.

Through his leadership, Oba Sulaimon Adeshina Raji continues to uphold the cultural heritage of Iba Kingdom while fostering progress and unity among his people.

CHAIRMAN OF THE PROGRAM

Moshood Olanrewaju, Ph.D., MPA

Dr. Moshood Olanrewaju is a distinguished community psychologist and educator dedicated to advancing human rights and social justice. He serves as an Assistant Professor of Clinical Psychology at Adler University, where he integrates his extensive expertise into both teaching and practice.

Research and Publications: Dr. Olanrewaju’s research focuses on refugee resettlement, community development, and liberation psychology. Notably, his dissertation, titled “An Examination of Refugees Strategies of Survival: A Critical Ethnographic Study of the Status of Resettlement Organizations and the Promotion of Alternative Forms of Resettlement Setting,” offers an in-depth analysis of refugee survival strategies and critiques existing resettlement practices.

Online Presence: Dr. Olanrewaju actively engages with the academic and broader community through social media. His X (formerly Twitter) profile, reflects his commitment to community healing and social justice.

Through his multifaceted roles, Dr. Olanrewaju exemplifies a steadfast commitment to fostering equitable communities and advancing the field of community psychology.

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